LISTSERV FILENAME: AMERIND BIBLIO
DESCRIPTION: This is the AmerIndian Bibliography from the
Research Centre for the Study of Religion,
Department of Religious Studies, University of
Ottawa. Compiled by Mark Ruml, University of
Ottawa, 1992.
LOCATION: Listserv@Uottawa or Listserv@acadvm1.uottawa.ca
FTP FILENAME: AMERIND.TXT
FTP LOCATION: Directory pub\religion
PANDA1.UOTTAWA.CA or 137.122.6.16
AUTHOR'S ADDRESS: Department of Religious Studies, University of
Ottawa, 177 Waller Avenue, Ottawa, Ontario, K1N 6N5
BIBLIOGRAPHY: BOOKS AND ARTICLES
Aberle, David F., The Peyote Religion among the Navaho,
Chicago, Univ.of Chicago Press, 1982.
* E99.N3A2
Aberle, David F., Religio-Magical Phenomena and Power, Prediction,
and Control. Southwestern Journal of Anthropology. 22:
221-30, 1966.
* GN1. S64
Aberle, David F., The Sun Dance and Reservation Underdevelopment:
A Review Essay. Journal of Ethnic Studies. 1:66-73, 1973.
* E184.A1 J68
Aboriginal Self-government and Constitutional Reform: Set Backs,
Opportunities and Arctic experiences: A National Conference Held in
Ottawa, 9-10 June 1987. Ottawa, Canadian Arctic Resources
Committee, 1988, 168 p.
Accoucher autrement -- Repres historiques, sociaux et culturels
de lagrossesse et de l'accouchement au Quebec. F. Saillant et M.
O'Neil, Montral ditions St. Martin, 1987, 450 p.
Ackerkneckt, Edward H. "Primitive Medicine and Culture Pattern."
Bulletin of the History of Medicine. 11:503-21, 1942.
* R11.B93
Acosta, Jos de. Historia natural y moral de las Indias
í...ù
Sville,1590, trad. fr., Histoire naturelle et morale des Indes
í...ù, Paris, R.Regnault, 1598, et (J. Rmi-Zphir ), Paris, payot,
1979, 405 p.
Albaugh, Bernard J. and Philip O. Anderson. "Peyote in the
Treatment of Alchoholism Among American Indians." American
Journal of Psychiatry. 131:1247-50, 1974.
* RC.321 HS MO MO-Stor
Alex F. Chamberlain. "Some Items of Algonkian Folk-lore."
1900:68 (13/50: 271-277).
The author takes information from Abbe Cuog's dictionary of the
Nipissing dialect Lexique de la langue
algonquine (Montreal, 1886).
22. Memegwesiwak (plural of memegwesi), "a sort of sirens of
water-nymphs, which, the Indians believe, live in the water and in
hollow rocks" (p. 43). They are said to steal very much and to
speak with a nasal twang. There are many sayings about them. Cuog
tells us that "when, by mischance, when travelling by water, one
has let fall anything into the river or lake, it is the custom to
say memegwesi o kat aian = "The memegwesi will have that," or "that
is for the memegwesi." certain rocks or stones haveing some
resemblances to parts of the human body are called memegwesi-wabik
= "memegwesi-rock;" and, in passing by these, the canoe-men, even
now, "either in jest or in superstition, toss at them a piece of
tobacco," etc. Of these "nymphs" the saying goes: Memegwesi ta
kimotasapi, nitakimotiwak, memegwesiwak, " the memegwesi will rob
the net; they are thieves, the memegwesi." The "nasal twang" of
these creatures has furnished an expression of a figurative sort to
the language in memegwesiko, "to speak with a nasal twang,"
literally "to imitate the memegwesi."
37. Pakwatcininins, "the little man of the woods" (p. 325). A
sort of Indian elf or fairy. The word is derived from pakwatc,
"belonging to the woods" and ininins (diminutive of inini), "little
man" These creatures figure much in myth and legend.
Algonquian Conference, 10th, Papers of the tenth Algonquian
Conf., 1979. 2) Algonquian Conference, 11th, Papers of the
eleventh Algonquian Conf., 1980. 3) Algonquian Conference, 12th,
Papers of the twelfth Algonquian Conf., 1981. 4) Algonquian
Conference, 13th, Papers of the thirteenth Algonquian Conf., 1982.
5) Algonquian Conference, 14th, Actes du quatorziaeme Congraes des
Al, 1983. 6) Algonquian Conference, 15th, Papers of the fifteenth
Algonquian, 1983. 7) Algonquian Conference, 16th, Papers of the
sixteenth Algonquian, 1985. 8) Algonquian Conference, 17th, Actes
de dix-septiaeme Congraes des A, 1986. 9) Algonquian Conference,
9th, Papers of the ninth Algonquian Con., 1978
Amiotte, Arthur. "The Lakota Sun Dance: Historical and
Contemporary Perspectives." Sioux Indian Religion: Tradition
and Innovation. Raymond J. DeMallie and Douglas R. Parks
(eds.). Norman and London: University of Oklahoma Press, 1987: pp.
75-89.
Anderson, Gary Clayton. Kinsmen of Another Kind: Dakota-White
Relations in the Upper Mississippi Valley, 1650-1882. Lincoln
and London: University of Nebraska Press, 1984.
Anderson, Gary Clayton. Little Crow: Spokesman for the
Sioux. St. Paul: Minnesota Historical Society Press, 1986.
Anderson, Owanah (Choctaw). Words O Today's American Indian
Women: Ohoyo Makachi. Wichita Falls, Texas: Ohoyo Resource
Center, 1982.
"This volume contains the edited speeches and discussions of a
large number of Native women speakers at a 1981 conference in
Tahlequah, Oklahoma--on many topics--status, problems, health,
education.
Bacqueville de la Potherie, Claude-Charles. Histoire de
l'Amrique septentrionale í...ù, Rouen et Paris, 1722, 4 vol.
Bad Heart Bull, Amos. A Pictographic History of the Oglala
Sioux. Text by Helen H. Blish. Lincoln: University of
Nebraska Press, 1967.
* E99.03B3
Barbeau, M. Huron and Wyandot Mythology. Memoir 80, Canada
Department of Mines, Geological Survey, Ottawa, 1915
Barnett, Homer. Indian Shakers. Carbondale, Ill., 1957.
Basso, Ellen B. A Musical View of the Universe: Kalapalo Myth
and Ritual Performances. Philadelphia, University of
Pennsylvania Press, 1985.
364 p. í relation of music to sense, symbolism, erotic aggression
and public orderù
Bataille, Gretchen M. and Kathleen Mullen Sands. American
Indian Women: Telling Their Lives. Lincoln: University of
Nebraska Press, 1984.
* E 98 .W8 B37
Benedict, Ruth. "The Vision Quest in Plains Culture." American
Anthropologist. 24:1-23, 1922.
* GN 1.A5
Benedict, Ruth. "The Concept of the Guardian Spirit in North
America." American Anthropological Association, Memoir 29,
1923.
Benson, E.P. Death and the After Life in Precolumbian
America. Washington,...1975.
Beverley, Robert. History and Present State of Virginia.
1947
* F 229.B593 1968
Biggar, Henry Percival. Les Prcurseurs de Jacques Cartier,
1497-1534, Collection de documents relatifs l'histoire primitive du
Canada, Ottawa, "Publications des Archives canadiennes, no 7",
1913, xxxii, 212p.
Bird, Bradley C. Problems of Economic Development on Manitoba
Indian Reserves (with and emphasis on Sioux Valley).
Boas, Franz. Anthropology in North America. N.Y.,
Stechert, 1915. í cf.autres ouvrages ù
Boucher Pierre. Histoire veritable et naturelle des moeurs et
productions du pays de la Nouvelle-France vulgairement dite le
Canada. Paris, F. Lambert, 1664, xxii, 168 p. í rimpression,
Boucherville,Socit historique de Boucherville, 1964, lxiii, 415 p.ù
Bouteiller, Marcelle. Chamanisme et gurison magique.
Paris, 1950.
Bowden, H.W. American Indians and Christians Missions: Studies
in Cultural Conflict. Chicago, University of Chicago Press,
1981.
Boyer, L. Bryce, George A. DeVos, and Ruth M. Boyer. "Crisis and
Continuity in the Personality of an Apache Shaman." In The
Psychoanalytic Study of Society: Essays in Honor of Werner
Muensterberger, vol. 11, ed. L.Bryce Boyer and Simon A.
Grolnick, pp. 63-113. Hillsdale, N.J.: Analytic Press, 1985.
* E99.A6 B83
Boyer, L. Bryce, et al. "Comparisons of the Shamans and
Pseudoshamans of the Apaches of the Mescalero Indian Reservation:
A Rorschach Study." Journal of Projective Techniques and
Personality Assessment. 28:173-80, 1964.
Bray, Edmund C. and Martha Coleman Bray (trans. and eds.).
Joseph N. Nicollet on the Plains and Prairies. St. Paul:
Minnesota Historical Society, 1976.
Bray, Martha Coleman (ed.). The Journals of Joseph N. Nicollet.
Translated by Andre Ferty. St. Paul: Minnesota Historical
Society, 1970.
Brouillet, R., d., Nation, souverainet et droit, Montral,
Bellarmin,1979 í art. de J. Simard, Autour de l'ide de nation...ds
Recherchesamrindiennes au Qubec, 13,1, 1983 ù
Brown, Dee. Bury My Heart at Wounded Knee: An Indian History of
the American West. Toronto: Bantam Books, 1970.
Brown, Joseph Epes. The Sacred Pipe: Black Elk's Account of the
Seven Rites of the Oglala Sioux. New York: Penguin Books,
1971.
Brown, Judith K. A Cross-Cultural Study of Female Initiation
Rites. American Anthropologist 65:837-53, 1963.
Buck, Danielle (1857- ), Indian Outbreaks. 1965.
Burke-Leacock, Elanor. Myths of Male Dominance. Collected
articles in Women Cross-Culturally, N.Y., Monthly Review Press,
1981, 344 p.
Callicot, J. B. and Thomas Overholt. Clothed-in Fur and Other
Tales: An Introduction to an Ojibwa World View. Washington:
Washington University Press, 1982.
Campeau, L., La Mission des jsuites chez les Hurons, 1634-1650,
Montral, Bellarmin, 1987 ( suivi de La formation des noms des
peupleset de bourgades en Huron, par Pierrette-L. Lagarde. ) ívoir
Recherchesamrindiennes au Qubec, XVIII, 1(1988) p.82 ( sur la carte
de Taunton )
Campeau, L., Monumenta Novae Franciae; Etablissement Qubec
(1616-1634), vol. 2, Qubec et Rome, Presses de l'Universit Laval,
1969. ícf.le 3e volume vient de paratre ù
Campeau, L., Monumenta Novae Franciae: La premire mission
d'Acadie (1602-1616), vol. I, Qubec, Presses de l'Universit Laval,
1969.
Canadian Arctic Producers. Shamans and spirits : myths and
medical symbolism in Eskimo art. íOttawa : National Museum of
Man, 1977?ù
* E 99 .E7 C33 1977
Capps, W.H. Seeing with a Native Eye. Essays on Native American
Religion. N. Y.: Harper Forum book, 1976.
Carley, K. The Sioux Uprising of 1863. St. Paul: The
Minnesota Historical Society, 1961.
Carmack, Robert M. The Quiche Mayas of Utatlan : the evolution
of a highland Guatemala. Norman : University of Oklahoma
Press, c1981.
* F 1465.2 .Q5 C267 1981
Carrire, G. Catalogue des manuscrits en langues indiennes
conservsaux archives oblates. Ottawa, Antrhopologica, XII,
2(1970), p. 151-179.
Cartier, J., Relations, d. critique par M. Bideaux, Montral,
Pressesde l'Universit de Montral, 1986, 500 p.
Carver, Johnathan. Travels Through the Interior Parts of North
America in the Years 1766, 1767, and 1768. London: Printed for
the author, 1781.
Catlin, George. North American Indians: Being Letters and Notes
on Their Manners, Customs, and Conditions, Written During Eight
Years' Travel Amongst the Wildest Tribes in North America,
1832-1839. Reprint ed. Edinburgh: John Grant, 1926.
Chamanisme des Amriques, Recherches amrindiennes au Qubec, vol.,
XVIII, no2-3, 1988.
Champlain, S., Oeuvres de Champlain, d. par G.E. Gigure, 3 vol.,
Montral, ditions du Jour, 1973. í dit par H. Deschamps, Paris,
P.U.F., 1951 ù, 368 p.
Champlain, Samuel de, Des Sauvages ou Voyages de Samuel de
Champlain deBrouage, faict en la France nouvelle, l'an mil six cens
trois í...ù,Paris, Claude de Monstr'oeil, 1603, iv, 36 f.
Champlain, Samuel de, Les Voyages de la Nouvelle France
occidentale dicte Canada í...ù, Paris. L. Sevestre, C. Collet et P.
Le Mur, 1632, 308 p.310 p., v. f. 54 p., 20 p.
Champlain, Samuel de, The Works of Samuel de Champlain, dit par
Henry Percical Biggar, Toronto, The Champlain Society, 1922-1935,
6 vol.
Chapman, Abraham, ed. Literature of the American Indians.
New York: Meridian, 1975.
Charlevoix, F.-X., Histoire et description gnrale de la
Nouvelle-France, Paris, chez Rollin fils, í Lyon ù, 1744, 6 vol. í
Montral,ditions Elyse, 1976, 3 vol. ù í On peut aussi consulter les
micro-fiches de l'Institut canadien de micro reproduction
historique labibliothque ù
Chartier, Jean Civilisations mysterieuses : des Olm`eques aux
Mayas /íMontrealù : Stanke, íc1979ù
* F 1465 .C475 1979
Christensen, Rosemary (Chippewa). "Indian Women: A Historical
and Personal Perspective." Pupil and Personnel Services
Journal. 4, no. 5 (1975): 13-22.
"A discussion of overcoming stereotypes and functioning as both a
tribal and professional woman in the education professions." (p.
34).
Clark, Bruce. Indian Title in Canada. Agincourt (Ont.):
Carwell, 1987.
* KE7739.L3C58 1987
Clark, Dan E. "Early Forts on the Upper Mississippi."
Mississippi Valley Historical Association Proceedings,
1910-1911: pp. 93-97.
Cleaver, Elizabeth. 1939- The fire stealer. Toronto:
Oxford University Press, 1979.
* ZZD398.2 .C6
Cooper, John M. "The Shaking Tent Rite Among the Plains and
Forest Algonquians." Primitive Man, vol. 17, 1944: pp.
60-84.
* GN 1.P7
Corbett, William P. "The Red Pipestone Quarry: The Yanktons
Defend a Sacred Tradition, 1858-1929." South Dakota History
8(2): 99-116.
Corlett, William Thomas. The Medicine-Man of the American
Indian and His Cultural Background. Springfield, Ill.: Charles
C. Thomas, 1935.
* E98.M4C67
Corrigan, S. "The Plains Indian Powwow: Cultural Integration in
Manitoba and Saskatchewan," Anthropologica, n.s. 12:253-77,
(1970).
Couture, Y.H., Les Alkonquins. Val d'Or (Qubec ), ditions
Hyperbore, 1983.
Cove, John. Shattered Images. Dialogues and Narratives on
Tsimshian Narratives. Ottawa: Carleton University Press, 1987.
Cowan, W., ed., Actes du dix-septime congrs des Algonquinistes,
Ottawa, Carleton University Press, 1986, 394 p.
Cox, Bruce. Cultural Ecology: Readings on the Canadian Indians
and Eskimos. Vol. 1, no. 3, Aug. 1974, p. 349.
Crocker, John Christopher. Vital Souls: Bororo Cosmology,
Natural Symbolism, and Shamanism. Tucson: University of
Arizona Press, 1985, 380 p.
Cross, Marion E (editor and translator). Father Louis
Hennepin's Description of Louisiana. Minneapolis: University
of Minnesota Press, 1938.
Dahlberg, Frances, ed. Woman the Gatherer. New Haven: Yale
University Press, 1981.
9, 1, Winter 1982, p. 47.
Davies, Nigel, 1920- The Toltec heritage : from the fall of Tula
to the rise of Tenochtitlan 1st ed. --Norman : University of
Oklahoma Press, c1980.
Davies, Nigel, 1920-The Toltecs, until the fall of Tula /1st
ed. Norman : University of Oklahoma Press, c1977.
* MO F 1219 .D2783 1977
Delage, D., Le pays renvers, Amrindiens et Europens en Amrique du
Nord-Est 1600-1664, Montral, Boral Express, 1985.
Deloria Jr., Vine. "Religion and the Modern American Indian,"
Current History, (December, 1974), pp. 250-253.
Deloria, Ella and Jay Brandon. "The Origin of the Courting
Flute: A Legend in the Santee Dakota Dialect," Museum News of
the W.H. Over Museum, 22: 1-7. (1961)
Deloria, Ella. "Some Notes on the Santee," Museum News of the
W.H. Over Museum, 28:1-21. (1987).
Deloria, Ella. Dakota Texts. Publications of the American
Ethnology Society, vol. 14. New York: G.E. Stewart and Company,
1932.
Deloria, Ella. Speaking of Indians. New York: Friendship
Press, 1944.
Deloria, Vine, Jr. Behind the Trail of Broken Treaties.
New York: Delacorte, 1974.
Deloria, Vine, Jr. Custer Died for Your Sins. New York:
Macmillan, 1969.
Deloria, Vine, Jr. The Metaphysics of Modern Existence.
New York: Harper and Row, 1979.
Deloria, Vine, Jr. God Is Red. New York: Grosset and
Dunlop, 1973.
Deloria, Vine, Jr. We Talk, You Listen. New York:
Macmillan,
1971.
DeMallie, Raymond J. "Comparative Materials for the Study of
Sioux Religion." Lakota Belief and Ritual. Raymond J.
DeMallie and Elaine A. Jahner (eds.). Lincoln and London:
University of Nebraska Press, 1980: pp. 54-61.
DeMallie, Raymond J. "Nicollet's Notes on the Dakota." Joseph
N. Nicollet on the Plains and Prairies. Edmund C. Bray and
Martha Coleman Bray (translators and editors). St. Paul: Minnesota
Historical Society Press, 1976: pp. 250-281.
DeMallie, Raymond J. "Pine Ridge Economy: Cultural and Historical
Perspectives." In American Indian Economic Development, ed.
Sam Stanley, pp. 237312. The Hague: Mouton, 1978.
* E98.E2A43
DeMallie, Raymond J. "The Lakota Ghost Dance: An Ethnohistorical
Account. Pacific Historical Review. 51:385-405, 1982.
* F 851.P18
DeMallie, Raymond J., and Douglas R. Parks, eds. Sioux Indian
Religion: Tradition and Innovation. Norman, Oklahoma:
University of Oklahoma Press, 1987, 243p.
Illustrated by Arthur Amiotte.
DeMallie, Raymond J., ed. The Sixth Grandfather: Black Elk's
Teachings Given to John G. Neihardt. Lincoln, Nebraska:
University of Nebraska Press, 1984.
DeMallie, Raymond J. Wakan: Plains Siouan Concepts of Power." In
The Anthropology of Power: Ethnographic Studies from Asia,
Oceania and the New World, ed. Richard Adams and Raymond D.
Fogelson, pp. 154-66. New York: Academic Press, 1977.
* GN 320.A53
deMontigny, Lionel H. "Doctor-Indian Patient Relationship."
Pine Ridge Research Bulletin. 8:28-39, 1969.
Densmore, Frances. "Teton Sioux Music." Smithsonian
Institution, Bureau of American Ethnology, Bulletin 61.
Washington, D.C., 1918.
Desjarlais, Jean. "Little-Man-With-Hair-All-Over" (Metis). In
Richard Erdoes and Aofonso Ortiz (eds.). American Indian Myths
and Legends. New York: Pantheon Books, 1984: pp. 185-191.
Desveaux, E., La mythologie des Indiens de Big Trout Lake,
nord-ouest del'Ontario, Canada. 2 vol., Ecoles des hautes tudes en
sciencessociales, Paris, Thse de doctorat 3e cycle, 1984, 578 p.
ill. bilio.
Desveaux, E., "Jakabish, ou l'Inversion de la "Vulgate amricaine"
destaches de lune", L'Homme, 24 (2)( ), 59-75.
Dictionnaire des mythologies,art.: Amrique du Nord. Mythes et
rites amrindiens; Esquimaux.La mythologie des Inuit de l'Arctique
centralnord-amricain, Cration du monde, Soleil( danse du),
Paris,Flammarion,1982.
Devereux, George. Reality and Dream: Psychotherapy of a Plains
Indian. New York: International Universities Press, 1951.
Dictionnaire biographique du Canada, vol. I et II, Qubec, Les
Pressesde l'Universit Laval.
Dole, Gertrude E. "Developmental Sequences of Kinship Patterns,"
In Kinship Studies in the Morgan Centennial Year. Priscilla
Reining, ed. pp. 134-136. Washington, D.C.: Anthropological
Society of Washington, 1972.
Dominique, R., et J.G. Deschnes, Cultures et socits autochtones
du Qubec-bibliographie critique, Qubec, Institut qubecois de
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Dorsey, James Owen. "A Study of Siouan Cults". Bureau of
American Ethnology, Annual Report, XI. Washington, 1894: pp.
386-387, 473.
Dow, J. The Shamans's Touch: Otomi Indian Symbolic Healing.
Salt Lake City: University of Utah Press, 1986, 180 p.
Driver, Harold. Indians of North America. 2nd ed.
Chicago: University of Chicago Press, 1969.
Driver, H. Indians of North America. Chicago: University
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Drysdale, Vera Louise, ed. and illus. The Gift of Sacred
Pipe. Norman: University of Oklahoma Press, 1982.
Forward by Arthur Amiotte.
Du Creux, Franois, Historiae Canadiensis seu ovae Franciae libri
decemí...ù, Paris, Cramoisy, 1664, 810 p.
Duerr, H.P. Dreamtime: Concerning the Boundary Between
Wilderness and Civilization. N.Y.: Basil Blackwell, 448 p.
Dugan K.M. The Vision Quest of the Plains Indians: Its
Spiritual Significance. N.Y.: Edwin Mellen Press, 1985.
260 p.
Duratschek, Mary C. Crusading Along Sioux Trails: A History of
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Eastman, Charles. "Indian Religion: One Man's View." Indian
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Information on the Wakan Wacipi.
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the Biography of an Indian. Boston: Litlle, Brown, 1916.
Eastman, Charles. Indian Boyhood. New York: McClure,
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Eastman, Charles. The Soul of an Indian: An Interpretation.
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Eastman, Charles. Wigwam Evenings. p. 167-174.
Eastman, Mary. American Aboriginal Portfolio. 54
Eastman, Mary. Dahcotah: or Life and Legends of the Sioux
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Eastman, Seth. "Demoniacal and Superstitious Observances of the
Tribes in Minnesota, on the Upper Mississippi." Historical and
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Elias, Peter Douglas. The Dakota of the Canadian Northwest.
Winnipeg: University of Manitoba Press, 1987.
(E99.D1E44 1987)
Erdoes, Richard. Crying For a Dream. Santa Fe, New Mexico:
Bear and Company Publishing, 1990.
Erdoes, Richard. Native Americans: The Sioux. New York:
Sterling Publishing Co., 1982.
Erickson, Erik H. "Observations on Sioux Education." Journal
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* BF 1.J67
Ethnologie rgionale, II, dir. par Jean Poirier, Encyclopdie de la
Pliade, Paris, Gallimard, 1978. íexcellent ù
Etudes mongolodes et sibriennes. Cahiers 11: L'Ours, l'autre de
l'homme. Nanterre, laboratoire d'Ethnologie et de
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99(1986), p. 179ss. ù.
Fabrega Jr., Horacio and Daniel B. Silver. Illness and
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1,3, August 1974, p. 400.
Farnham, Christie, ed. The Impact of Feminist Research in the
Academy. Bloomington: Indiana University Press, 1987.
Fay, George E., ed. "Treaties, and Land Cessions, Between the
Bands of the Sioux and the United States of America, 1805-1906."
University of Northern Colorado, Museum of Anthropology,
Occasional Publications in Anthropology, Ethnology Series 24.
Greeley, 1972.
Feest, Christian F. Indians of Northeastern North America.
Leiden: E.J. Brill, 1986.
* E 78 .E2F426
Religion and mythology Algonquian Indians, Iroquois Indians,
Winnebago Indians
Fenton, W.N. "This Island, the World on the Turtle's back."
Journal of American Folklore, 75(1962), p.283-300.
Fenton, W.N. The False Faces of the Iroquois. Norman and
London: University of Oklahoma Press, 1987.
* E 99.I7F45...Carleton
Fenton, W.N. "The Iroquois Eagle Dance". Bureau of American
Ethnology, Bulletin, 156. Washington: Smithsonian Institute,
1953.
í voir oeuvrede... ù
Feraca, Stephan. "The Yuwipi Cult of the Oglala and Sicangu
Teton Sioux." Plains Anthropologist, vol. 6, no. 13,
August, 1961: pp. 155-163.
Fernberger, Samuel W., and Frank G. Speck. "Two Sioux Shields and
Their Psychological Interpretation." Journal of Abnormal and
Social Psychology. 33:168-78, 1938.
* RC 321.J75
Fiedel, J. Stuart. Prehistory of the Americas. Cambridge:
Cambridge University Press, 1987.
396 p. í L'Homme, 104(1987), 122 ù { hypothses questionner; bon tat
de la question; voir Greenberg et Guidon N. }
Fisher, Leonard Everett. Pyramid of the sun, pyramid of the
moon /1st ed. New York : Macmillan, c1988.
* ZZD 972.018 .F57 1988
Fisher, Robin, and Coates, Kenneth, eds. Out of the background:
Readings on Canadian Native History. Toronto: Copp Clark
Pitman Ltd, 1988.
Fladmark, Knut, R. La prhistoire de la Colombie Britannique,
Montral, Fides, 1988.
Flannery, Regina. "The Gros Ventre Shaking Tent." Primitive
Man, vol. 17, 1944: pp. 54-59.
Fletcher, Alice C. "The Emblematic Use of the Tree in the
Dakotan Group." Proceedings of the American Association for the
Advancement of Science: 45: 191-209, 1897.
Fletcher, Alice B. "The Sun Dance of the Oglalla Sioux."
Proclamations of the American Association for the Advancement
of Science, 1882.
Fogelson, Raymond D. The Cherokees: A Critical
Bibliography. Bloomington: Published for the Newberry Library
íbyù Indiana University Press, c1978.
x, 98 p. ; 21 cm. í E 99 .C5 Z994 1978 ù íNewberry Library Center
for the History of the American Indian;Cherokee Indians --
Bibliography. ù
Foster, M.K. From the Earth to Beyond the Sky: An Ethnographic
Approach to Four Longhouse Iroquois Speech Events. Ottawa:
Muses Nation aux du Canada, 1974.
Foster, M.K., et al. Extending the Rafters: Interdisciplinary
Approaches to Iroquoian Studies. Albany: State University of
New York Press, 1984.
Fournier, Marcel, 1946-, Historique de la rgion de Chertsey et du
LacParbe, 1790-1979 ,2e d., Chertsey : íMunicipalitbe de Chertseyù,
1979(Montral : Editions Bergeron.í FC 2945 .C525 F65 1979 ù
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* E 98 .R3 G48 1982
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192 p.
* E 98 .R3 G49 1983
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partir des notes etdes sources de Boas ù.
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"A personal account of the many parts of the American Indian
women's movement from the perspective of someone participatory in
both Indian and general political action." (p. 49)
Green, Rayna (Cherokee). "Honoring the Vision of Changing Woman:
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MO-PER HQ 1101 .S5
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problems." (p. 50)
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Paradox." Women's Educational Equity Communications Network
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Green, Rayna. Native American Women: A Contextual
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* REF E 98 .W8 Z994
"Rayna Rapp noted the `coming of age of the anthropology of women'
by citing the enormous production of material in the late
seventies." "the study of Native women is flowering."
"There have been trends, thematic and methodological consistencies,
even topical passions in scholarly and popular writing about Native
North American women; in fact, those trends and passions constitute
a major problem for scholars and Native Americans alike. But, as
with all women's studies, things are changing for the better. New
trends, new forms of change, new kinds of people working in the
field--all make an optimism about the future possible even while
old ideas and old styles of scholarship persist." (p.1)
"Native women have been studied to death or to distraction." See
search word "stereotypes."
"Anthropologists, historians, government agents and novelists alike
came to be as intellectually enamoured of Native women as trappers,
priests, playwright, and soldiers were sexually smitten." (p. 2)
Green provides an excellent bibliography of Pocahontas plays,
novels, biographies and critical literature. See p. 2.
"the initial forms of interest in women's `culture'--art, maternal
behavior, religion--were often no more than shallow inquiries into
`rites' and `customs'." (p. 3)
"the Sioux teacher and activist, Gertrude Simmons Bonnin whose
nationally known lectures and articles characterized Indian rights
activity through the forties (68-71, 315, 483)." (p. 4)
"The first major work on Native women, Ruth Landes' flawed and
male-centred The Ojibwa Woman, nevertheless introduced to
anthropologists the possibility of writing important works on
tribal women." (p. 4)
AN EXCELLENT OVERVIEW OF THE LITERATURE IS PROVIDED IN HER INTRO.
Whereby she outlines topical trends.
"Superb works such as the autobiography of Mountain Wolf Woman,
presented by a scholar, Nancy Lurie, rightfully respected by Native
people, offered a prototype for the future. Such work put forward
the first real contrast between male and female visions of the
world in Indian country, and made later works with their intrusive
editors and overdramatized quality seem inferior by comparison."
(p. 8) See Lurie
EXCELLENT OUTLINE OF NATIVE WOMEN'S RELATIONSHIP TO FEMENISM. (p.
13ff,)
**In all this political, artistic, and scholarly work by and about
Native women, we might well look for the feminist stance, the
acknowledgement of political categories of thought and action that
everywhere move women scholars and activists.
Concerning Paula Gunn Allen's article "Beloved Women: Lesbians in
American Indian Cultures." Conditions. 7 (1981): 67-87,
Green says
"A highly speculative article, in the absence of much confirming
evidence, on the existence and nature of lesbianism in traditional
and historical native cultures--equates fear of women's power with
putative lesbianism." (p. 20)
Concerning Lynn V. Andrews' Medicine Woman. San Francisco:
Harper and Row, 1981, Green says: "One of the worst books to appear
since Hanta Yo or the Carlos Casteneda series in terms of
phony and stereotyped images of Indians--this of a "medicine woman"
who "teaches" a white groupie. Insulting to Indian women." (p. 22)
Concerning Beverley Hungry Wolf's The Way's of My
Grandmothers, Green says: "A fascinating collage of
autobiographical material, bits of information about traditional
ways, and personal statements from this educated woman very attuned
to traditional ways." (p. 58)
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* E 99 .C5 S66 1983
Spencers, Spencer Lee. The shaman, his symbols and his healing
power. Springfield, Ill. : Thomas, c1982.
* GN 475.8 .R63 1982
Spier, Leslie. "The Sun Dance of the plains Indians: Its
Development and Diffusion." American Museum of Natural History
Anthropological Papers, 16.
Sprague, D.N. Canada and the Metis, 1869-1885. Waterloo:
Wilfrid Laurier University Press, 1988.
Standing Bear, Luther. Land of the Spotted Eagle. Boston:
Houghton Mifflin, 1933.
Standing Bear, Luther. My People, the Sioux. Boston:
Houghton Mifflin, 1928.
Standing Bear, Luther. My People, the Sioux. E.A.
Brininstool (ed.). Lincoln and London: University of Nebraska
Press, 1975. Reprinted from the 1928 edition published by Houghton
Mifflin Company. Introduction by William S. Hart and photographs
omitted.
In his preface, Standing Bear informs the reader that his intention
is to provide "whites" with a picture of Lakota history from the
perspective of a Lakota not a "white man" or a "mixed blood" who
spent most of his life away from the reservation.
"his autobiographical account of his traditional Sioux boyhood and
subsequent changes in his life and the life of his people."
(pp.x-xi)
Richard N. Ellis, doubts Standing Bear's declaration that he is an
Oglala, Ellis believes that Standing Bear is a Brule. In his
argumentation, he doesn't even entertain the possibility that
Standing Bear's mother may have been Oglala while his father is a
Brule.
Standing Bear provides first hand perspective of life. He woke up
one morning to find soldiers camped all around his house. The next
day, news of the wounded knee massacre reached them. Standing Bear
was so disturbed by this that he was even ready to fight. 224
He and his two Carlisle graduate friends even bought guns.
They remained at their agency wondering what was happening. Living
in fear and alert for trouble. Worried about his Father and Mother
and family at Pine Ridge (30 miles away) he rode out. He came upon
the massacre site, the bodies were removed but the place was one of
death
Gives a first-hand Lakota version of history. The role his father
and other "chiefs" were the ones to effect peace between the
"whites and the Indians who took off to the bad lands following
wounded knee, not General Miles who took all of the credit.
Stanly, G. Displaced Red Men: The Sioux in Canada.
Calgary: Ninth Annual Western Canadian Studies Conference, 1977.
Stewart, Omer C. Peyote Religion. Norman: University of
Oklahoma Press, 1987.
Storm, Hyemeyohsts. Seven Arrows. (1972)
Mentioned by Lynn Andrews as a friend. Identified by...as fraud.
Supposed heyoka, oglala.
Sguin, M., d. Tshmshian, Images of the Past, Views for the
Present. U.B.C. Press, 1984.
Talks and Thoughts, Carlisle Arrow, Native
American, Word Carrier of Santee Normal Training School,
Red Man, Council Fire and Arbitrator, Word
Carrier, Red Man and Helper, American Indian
Advocate, Indian's Friend, Oglala Light,
References are found in Littlefield, Jr., Daniel F. and James W.
Parins. A Biobibliography of Native American Writers
1772-1924. Metuchen, N.J., & London: The Scarecrow Press,
Inc., 1981. And in Ibid.: A Supplement...1985.
Tanner, Adrian. Bringing Home Animals. New York:..... 1979
íperspective cologique: rapport religion et cologie ù í voir
Martin, C. ù
Tanner, Helen Hornbeck, ed. Atlas of Great Lakes Indian
History. Norman: University of Oklahoma Press, 1987.
includre ds biblio Lafitau; utile pour Marquette et Joliet.
Tanner, John, Trente ans de captivit chez les Indiens Ojibwa, rcit
deJohnTanner, prsent par Pierrette Dsy, Paris, Payot, 1987, 312 p.
í LeMonde, 26.6.87, p.18 ù
Taylor, Rogan P. The death and resurrection show : from shaman
to superstar. London : A. Blond, 1985.
* PN 1650 .S52 T39
Tedlock Dennis and Barbara Tedlock, ed. Teachings from the
American Earth. New York: 1975.
Tedlock, Barbara. Time and the highland Maya / Albuquerque
: University of New Mexico Press, c1982.
* F 1465.2 .Q5 T43 1982
Tehariolina M.V., La nation huronne. Son histoire, sa culture,
sonesprit, Qubec, d. du Pelican,1984.
The Cherokee Indian Nation: A Troubled History. Knoxville:
University of Tennessee Press, c1979.
* E 99 .C5 C414
The Encyclopedia of Religion, New York, Macmillan Publ. Co.,
1987.
íexcellentù
The Spirit Sings: Artistic Traditions of Canada's First
Peoples. Glenbow-Alberta Institute, 1987.
The Eastern Isanti Dakota are left out of a discussion of the
Northern Woodlands, despite the fact that the map clearly includes
the traditional territory of the Dakota in the Northern Woodlands.
Brasser includes an Eastern Sioux cradle board in the "Northern
Plains" section.
dreams--"Some Blackfoot Indians still remember that `the old people
survived by the power of their dreams,' and according to Cree
Indians, `it was impossible for men to survive without the
assistance from spirits.' Through dreams and mystic experiences
people were given sacred power, game, and success in all
enterprises in return for the consecration of daily activities
through ritual practices; the lords of nature were generous to
those for who hunting was a sacred occupation. Dreams also
provided the native artisan with images painted, carved, or
embroidered on garments and utensils." 96
The Tuscarora Legacy of J.N.B. Hewitt: Materials for the Study of
the Tuscarora Language and Culture, ed. par Blair A. Rudes et
Dorothy Crouse, coll. Mercure, 108, Ottawa, Muse canadien des
civilisations,...... 2 vol., 670 p.
Trente-six textes tuscaroras mettant en lumire les croyances trad.
en cosmologie, mythologie, pratiques mdicalesù
The Variety of dream experience : expanding our ways of working
with dreams. New York : Continuum, 1987.
* BF 1078 .V36 1987
The WORD-CARRIER, a paper printed at the Santee Mission school
1883-1887 (Reprinted in NEBRASKA FOLKLORE PAMPHLETS 21,
SANTEE-SIOUX LEGENDS, 1939) the tale of "Chanktewin, the Ill-Fated
Woman", containes the following episode (12) Therrine, G., d.,
Figures de l'Indien. í ? ù
Thompson, Stith A. Motif-Index of Folk Literature: A
Classification of Narrative Elements in Folktales, Ballads, Myths,
Fables, Medieval Romances, Exempla, Fabliaux, Jest books, and Local
Legends. ed. rev. and enlarged, ...1955 (1929) 6 vol.
Thompson, Stith. Tales of the North American Indians. ed.
by Stith Thompson, Cambridge, 1929.
Thwaites, Reuben Gold (ed.). The Jesuit Relations and Allied
Documents. 73 Vols. Cleveland: The Burrows Browther Company,
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Thwaites, R.G. The Jesuit Relations and Allied
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Thvet,A., Les Singularits de la France Anntarctique í...ù
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p.
Tooker, E. Native North American Spirituality of the Eastern
Woodlands. New York, 1979.
Tooker, E. The Indians of the Northeast: A Critical
Bibliography. Bloomington: Indiana University Press, 1978.
Tooker, E. The Iroquois Ceremonial of Midwinter. Syracuse:
Syracuse University Press, 1970.
Tooker, E., (ed.). An Iroquois Sourcebook. 3 vol., N.Y.,
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Tooker, E., L'Ethnographie des Hurons, 1615-1649, trad. de
l'amricainpar Berthe Fouchier-Axelsen, Montral, Recherches
amrindiennes auQubec, 1987.í excellent ù
Treaty & Aboriginal Rights Research Centre of Manitoba, Inc.
Trigger, B. Natives and Newcomers: Canada's "Heroic Age"
Reconsidered. Montreal: McGill-Queen's University Press, 1985.
íRAAQ, XVIII, 1(1988),91-93 ù
Trigger, B. The Children of Aataentsic. A History of the Huron
People to 1660. 2 vols. Montreal: McGill-Queen's University
Press, 1976.
Trudel, Marcel, Atals historique de la Nouvelle-France,
Qubec, Pressesde l'Universit Laval, 1968, 219 p.
Tsimshian Narratives II: Trade and Warfare ...268 p.
Tsimshian Narratives I: Tricksters, Shamans and Heroes, ed.
par John J. Cove et George F. MacDonald, coll. Mercure, 3, Ottawa,
Muse canadien des civilisations,...... 354 p.
írcits recueillis par Marius Barbeau et William Beynon.ù
Tulurialik Ruth Annaqtuusi. Qikaaluktut: Images of Inuit Life.
Toronto: Oxford University Press, 1988.
Turner, Harold, W. Bibliography of New Religious Movements in
Primal Societies. Vol. 2, North America, Boston, 1978.
íBiblio. trs utile ù
Underhill, Ruth M., Papago Woman. New York: Holt, Rinehart
and Winston, 1979.
Nancy Oestreich Lurie. "A Papago Woman and A Woman
Anthropologist." 7, 1, Winter 1980, 119.
Vachon, Andr, la part du Loup. Montral. La Presse, 1984, 199 p.
íRech. amr. au Qu. 14, 4, 1984, p. 80-81. ù
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Nord,Montral, Fides, 1984.
Vecsey, C. Traditional Ojibwa Religion and its Historical
Changes. Philadelphia, 1983.
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Vogelin, C.F. The Shawnee Female Deity. New Haven: Yale
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"A rare and interesting explanation of female-centered religious
behavior." (p. 102)
Voget Fred W. The Shoshoni-Crow Sun Dance. Norman:
Oklahoma University Press, 1984.
Walens, Stanley. Feasting with the Cannibals: An Essay in
Kwakiutl Cosmology. Princeton: Princeton University Press,
1981. íanalyse symbolique de l'art et des rites des Kwakiutl ù
Walker, J.R. "The Sun Dance and Other Ceremonies of the Oglala
Division of the Teton Dakota," Anthropological Papers of the
American Museum of Natural History, XVI. New York, 1917: p.
89.
Walker, James R. Lakota Belief and Ritual. Raymond J.
DeMallie and Elaine A. Jahner (editors). Lincoln and London:
University of Nebraska Press, 1980.
Walker, James R. Lakota Myth. Elaine A. Jahner (ed.).
Lincoln and London: University of Nebraska Press, 1983.
íces volumes rassemblentles matriaux de J. R. Walker ù.
Walker, James. Lakota Society. Raymond J. DeMallie (ed.).
Lincoln, Nebraska: University of Nebraska Press, 1982.
Wallace, A. F. C. The Death and Rebirth of the Seneca. New
York, 1969.
1989-02-14
Wallis, Wilson D. Religion in Primitive Society. New York:
F.S. Crofts and Co., 1939.
Wallis, Wilson Dallam. "Beliefs and Tales of the Canadian Dakota."
The Journal of American Folk-Lore, vol. 36, 1923: pp.
36-101.
Wallis, Wilson Dallam. "The Sun Dance of the Canadian Dakota."
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vol. 16, 1919: pp. 317-380.
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of Natural History, Anthropological Papers, vol. 41, pt. 1,
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Waugh, E. and K. Dad Prithipaul, eds. Native Religious
Traditions. Waterloo: Wilfrid University Press, 1979. í
voir l'art. Myths in Native American Religions par Hultkrantzù
Waugh, F. W. Iroquois Food and Food Preparation. Ottawa,
Muse nationalde l'Homme, 1916, vi, 235 p.
Weist, Katherine M. "Plains Indian Women: An Assessment," in
Anthropology on the Great Plains, ed. W. Raymond Wood and
Margot Liberty. Lincoln: University of Nebraska Press, 1980: pp.
255-71.
Wells, Oliver. The Chilliwacks and Their Neighbours.
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* E99.C5523W44, 1987
Wheeler-Voegelin, Ermiie and Remedios Moore. "The Emergence Myth
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E. Richmond. Bloomington: Indiana, 1957.
Wherry, James. Eastern Algonquian Relationships to
"Proto-Algonquian" Social Organization. Halifax, N.S.: Dept.
of Anthropology, Saint Mary's University, 1979.
íSuccursale a E 99 .A35 W44 1979 ù
White, Robert Anthony. The Urbanization of the Dakota
Indians. Available: Inter-library loan from Pius XII Memorial
library of St. Louis Univesity Library.
Wildsmith, Bruce Harris. Aboriginal Peoples and Section 25 of
the Canadian Charter of Righs and Freedoms. Saskatoon: Native
Law Centre, Univ. of Saskatchewan, 1988.
( avec biblio.)
* KE7709.W54 1988
Wilford, Lloyd A. "The Prehistoric Indians of Minnesota: Mille Lacs
Aspect." Minnesota History, vol. 25, no. 4, 1944: pp.
329-341.
Wilford, Lloyd A. "The Prehistoric Indians of Minnesota."
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Williamson, Thomas S. "Dacotas of the Mississippi." Historical
and Statistical Information Respecting the History, Conditions,
and Prospects of the Indian Tribes of the United States, vol.
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Wilson, Bruce, Identits coloniales, le Canada de 1760 1815,
Ottawa,Archives nationales du Canada, 1988.
Winchell, N.H. The Aborigines of Minnesota. St. Paul:
Pioneer, 1911.
Windigo: An Anthology of Fact and Fantastic Fiction.
Saskatoon, Sask.: Western Producer Prairie Books, c1982.
* E 99 .A35 W56 1982
Winnipeg Art Gallery. The coming and going of the shaman :
Eskimo shamanism and art. Winnipeg Art Gallery, íc1979ù
E 99 .E7 W757 1979
Wissler, Clark. "General Discussion of Shamanistic and Dancing
Societies." American Museum of Natural History, Anthropological
Papers, vol. 11, 1916.
Woolworth, Alan R. "A Disgraceful Proceeding: Intrigue in the Red
River Country in 1864," The Beaver, 299:54-60, 1969.
Zeisberger, David, 1721-1808, Zeisberger's Indian dictionary,
English, German, Iroquois - the Onondaga and Algonquin - the
Delaware, printed from the original manuscript in Harvard
college library / ípreface signed by Eben Norton
Horsfordù, Cambridge, íMass.ù : J. Wilson, 1887, v, 236 p. ; 31 cm.
í PM 605 .Z5 1887 * English, German, Onondaga and Delaware in
parallel columns.ù í Horsford, Eben Norton, Indian dictionary.
íJenness, D.,ù Pilot not commander. In Honor of Diamond Jenness...
íThvet, A.,ù Andr Thevet's North America. A Sixteenth Century
View. Edited by R. Schlesinger and A. P. Stabler. Toronto:
University of Toronto Press, 1986.
256 p.
JOURNALS
Revues: American Anthropologist, American Indian Culture and
Research Journal, American Indian Literature, American Indian
Quaterly, Anthropologica, Anthropologie et socit, Antropos,
Canadian Ethnic Studies, Canadian Journal of Anthropology, Canadian
Journal of Native Studies, Canadian Journal of Sociology, Canadian
Review of Sociology and Anthropology, Contemporary Sociology,
Current Anthropology, Culture, Journal of American Folklore,
European Journal of Native American Studies, History of Religions,
L'Homme, Journal of the American Academy of Religion, Journal of
Cherokee Studies, Journal of Ethnic Studies, Plains Anthropologist,
Recherches amrindiennes au Qubec, Recherches sociographiques,
Religion, Sciences religieuses, Temenos, Terrain -carnets du
patrimoine ethnologique-, Western Canadian Journal of Anthropology.
ARTICLES IN THE JOURNAL OF AMERICAN FOLKLORE
1896:101 rb(9/35: 310-113 "The Emblematic Use of the Tree in the
Dakota Group. Read before the American Association for the
Advancement of Science. By Alice C. Fletcher (1896)
1896:2 (9/32:12) W.W. Newell. "Lapse of Time in Fairyland."
1896:39rb (9/33:151-55) . anon. "Higland Folk-Lore. "The
Pigmies". by David Macritchie.
"Mr. Macritchie is of the opinion that the tale has preserved a
reminiscence, though in an altered form, of the struggle between
the Gaels and Picts. Such identification is in the line of the
writer's views concerning the explanation of fairy or dwarfish folk
as survivals of actual races." 154
1897:55 (10/38:243-244) W.M. Beauchamp. "Lapse of Time in
Fairyland."
Jesuit Relations of 1636 first mention of a day = a year like the
time frame found by Boas on the N.W. coast.
1899:77 (12/47: 295) L.K. "An Aztec Spectre."
April-June 1895 Jafl Mrs. Nuttall quoting from Sahagun
superstitions of the Aztecs, mentions "a small female dwarf, whose
apparition at night was a presage of misfortune or death. This
spectre is described as having long, loose hair to its waist, and
as waddling along like a duck. It also evaded pursuers, and
vanished and reappeared unexpectedly;"
1900:74 (13/51: 291-292). anon. "Fairies as Fishes."
1900:76 (13/51: 294-297). Thomas Wilson, íWillaiam Wells Newellù
(note). "Dakota Legend of the Head of Gold." Response 1901:51.
1901:1 (14/52: 1-11). Franz Boas. "The Mind of Primitive Man."
1901:39 (14/53: 95-99). Alexander F. Chamberlain. "Kootenay
'medicine Men'."
1901:66 (14/54: 161-164). Louis L. Meeker. "Siouan Mythological
Tales."
1901:75 (14/54: 201-203). anon. "Sacred Trees."
1902:18 (15/57: 84-87). Louis L. Meeker. "White Man: A Siouan
Myth."
1904:2 (17/64: 14-22). Livingston Farrand. "The Significance of
Mythology and Tradition."
1904:48 (17/67: 243-254). Franz Boas. "Some Traits of Primitive
Culture."
1905:59 (18/71: 257-268). Clark Wissler. "The Whirlwind and the
Elk in the Mythology of the Dakota."
1905:60 (18/71: 269-275). Francis LaFlesche. "Who Was the
Medicine Man?"
1905:62 (18/71: 277-290). J.R. Walker, Clark Wissler (added
narrative). "Sioux Games I."
1906:3 (19/73: 29-36). J.R. Walker. "Sioux Games II."
1906:43 (19/73: 141). anon. "Tradition Formerly Obtained at
Chico."
1906:79 (19/75: 326-329). George A. Dorsey. "Legend of the
Teton Sioux Medicine Pipe."
White Buffalo calf Woman.
1906:80 (19/75:330-333). S.C. Simms. "The Metawin Society of the
Bungees or Swampy Indians of Lake Winnipeg."
1906:81 (19/75: 334-340). S.C. Simms. "Myths of the Bungees or
Swampy Indians of Lake Winnipeg.
1907/43: (20/78: 195-206). Clark Wissler. "Some Dakota Myths
II."
1907:22 (20/77: 121-131). Clark Wissler. "Some Dakota Myths I."
1907:30 (20/77: 158). anon. "Muskie."
1907:47 (20/78: 220-222). John R. Swanton. "A Concordance of
American Myths."
1908:1 (21-80: 1-12). Roland B. Dixon. "Some Aspects of the
American Shaman."
1910:16 (23/89: 392-393). Franz Boas. "The Origins of
Totemism."
1911:14 (24/92: 149-208). Paul Radin. "The Ritual and
Significance of the Winnebago Medicine Dance."
1912:20 (25/97: 191-198). J. Alden Mason. "Four Mexican-Spanish
Fairy-Tales from Azqueltan, Jalisco."
1913:3 (26/99:64-80). Alanson Skinner. European Folk-Tales
Collected Among the Menominee Indians."
191415 (27/104: 237-239). Mary Blake. "The Elves of Old
Mexico."
1914:29 (27/106: 335-373). Paul Radin. "Religion of the North
American Indians."
1914:30 (27/106: 374-410). Franz Boas. "Mythology and Folk-Tales
of the North American Indians."
1915:28 (28/109: 310-316). Harley Stamp. "The Water-Fairies."
1917:2 (30/116: 161-167). Robert H. Lowie. "Oral Tradition and
History."
1918:2 (31/119: 4-82). F.W. Waugh. "Canadian Folk-Lore from
Ontario."
1918:9 (31/120: 180-201). James A. Teit. "Water-Beings in
Shetlandic Folk-Lore as Remembered by Shetlanders in British
Columbia."
1919:38rb (32/126: 523-535). Helen H. Roberts. "Teton Sioux
Music." By Frances Densmore. DC: Bureau of American Ethnology.
(1918).
1923:33 (36/142: 404-406). J.R. Cresswell. "Folk-Tales of the
Swampy Cree of Northern Manitoba."
1925:16 (38/148: 319-324). Franz Boas. "Teton Sioux Music."
1926:2 (39/151: 18-52). Paul Radin. "Literary Aspects of
Winnebago Mythology."
1928:2 (41/159: 61-146). Paul Radin, A.B. Reagan. "Ojibwa Myths
and Tales."
1929:27 (42/166: 309-353). E. Ahenakew. "Cree Trickster Tales."
1929:28 (42/166: 354-413). Ella Deloria. "The Sun Dance of the
Oglala Sioux."
1930:30 (43/170: 339-442). Martha Warren Beckwith. "Mythology
of the Oglala Dakota."
1935:12 (48/188: 197-199). Truman Michelson. "The Menomini
Hairy Serpent and the Hairy Fish."
1935:17 (48/189: 263-293). A.H. Gayton. "The Orpheus Myth in
North America."
1936:10 rb (49/191: 177). Willard Z. Paark. "The Medicine-Man
of the American Indian and His Cultural Background." By William
Thomas Corlett. Springfield, Il: Charles C. Thomas. (1935).
1936:35 rb (49/194: 419-420). Stanley Vestal. "Tales of the
Northwest." By William Joseph Snelling. Minneapolis: University
of Minnesota Press. (1936).
1936:37 rb (49/194: 421-422). Cora Du Bois. "The Dream in
Primitive Culture." By Jackson Steward. Lincoln. Baltimore: The
Williams and Wilkins Company. (1935).
1937:13 rb (50/195: 109-110). Regina Flannery. "Plains Cree
Texts." By Leonard Bloomfield. New York: G.E. Stechert and
Company. (1934).
1939:28 rb (52/203: 135-136). C. Daryll Forde. "Witchcraft,
Oracles, and Magic Among the Azande." By E. E. Evans-Pritchard.
New York: Oxford University Press. (1937).
1939:32 (52/204:155-179). A. Irving Hallowell. "Some European
Folktales of the Berens River Saulteaux."
1939:33 (52/204: 180-193). William Whitman. "Xube, A Ponca
Autobiography."
1939:53 rb (52/205-206: 330-331). Doriane Woolley. "Singing for
Power." By Ruth M. Underhill. Berkeley: University of California
Press. (1938).
1941:53 (54/213-214: 199-203). James Travis. "Three Irish Folk
Tales."
1942:15 rb (55/215-216: 105-106). Gladys A. Reichard. "A
Bibliography of the Navaho Indians." By Clyde Kluckhohn, Katherine
Spencer. New York: J.J. Augustin. (1940).
1943/122 rb (56/221:235). Cora Du Bois. "The Role of Conjuring
in Saulteaux Society." By A.I. Hallowell. Philadelphia:
University of Pennsylvania Press. (1942).
1943:112 rb (56/221: 224-226). Stith Thompson. "Studies in
Plains Indians Folklore." By Robert H. Lowie. In University of
California Publications in American Archaeology and Ethnology
40/1(1942).
1944:101 rb (57/226: 292). Fletcher McCord. "The Origin and
Function of Culture." By Geza Roheim. New York: Nervous and
Mental Disease Monographs. (1943).
1944:6 (57/223: 59-64). Robert H. Lowie. "Franz Boas
(1858-1942)."
1944:7 (57/223: 65-69). Robert H. Lowie. "Bibliography of Franz
Boas in Folklore."
1945:101 (58/230: 310-316). Nandor Fodor. "Lycanthropy as a
Psychic Mechanism."
1945:34 rb (58/227: 69-70). Royal B. Hassrick. "Anthropological
Papers Numbers 19-26." By anon. DC: Government Printing Office.
(1943).
1945:40 (58/228: 73-103). Samuel P. Bayard. "The 'Johnny
Collins' Version of Lady Alice."
1945:68 (58/229:169-194). William Morgan, Alfred North Whitehead
(pref.). "The Organization of a Story and a Tale."
1946:10 rb (59/233: 338-339). Clark Wissler. "The Eternal Ones
of the Dream: A Psychoanalytic Interpretation of Australian Myth
and Ritual." By Geza Roheim. New York: International University
Press. (1945).
1946:115 (59/234:413-422). Hohn Witthoft, Wendell S. Hadlock.
"Cherokee-Iroquois Little People."
1946:2 (59/231: 13-19). A.L. Droeber. "A Karok Orpheus Myth."
1946:34 (59/232: 136-153). A. Irving Hallowell. "Concordance of
Ojibwa Narratives in the Published Works of Henry R. Schoolcraft."
1946:72 (59/233: 268-281). Morris Edward Opler. "The Creative
Role of Shamanism in Mescalero Apache Mythology."
1947:124 (60/238: 397-401). Regina Flannery. "Algonquian Indian
Folklore."
1947:125 (60/238: 401-403). Robert H. Lowie. "Some Problems in
Plains Indian Folklore."
1947:127 (60/238: 406-416). Verne F. Ray. "Far Western Indian
Folklore."
1947:74 (60/237: 252-258). W.J. Wallace. The Dream in Mohave
Life."
1948:108 (61/242: 315). anon. Dorsey Centenary.
1948:137 (61/242: 382-390). Weston La Barre. "Folklore and
Psychology."
1948:89rb (61/240: 228-229). John Useem. "Warriors Without
Weapons: A Study of the Society and Personality Development of the
Pine Ridge Sioux." By Gordon Macgregor, Royal B. Hassrick
(collab.), William E. Henry (collab.). Chicago: University of
Chicago Press. (1946).
1948:92 (61/241: 233-255). George Devereux. "Mohave Coyote
Tales."
1949:3 (62/243: 26-33). George T. Flom. "Spirits, Black Elves,
Fairies and Giants in the Folklore of Aurland in Sogn, Norway."
1949:81rb (62/244: 205-207). Morris Edward Opler. "The
Heathens. Primitive Man and His Religions." By William Howells.
Garden City: Doubleday and Company. (1948).
1950:101 (63/249: 336-344). Eddie W. Wilson. "The Owl And the
American Indian."
1950:47rb (63/247: 119-120). A. Irving Hallowell. "Decorative
Designs of the Ojibwa of Northern Minnesota." By Sister Bernard
Coleman. DC: Catholic University of America. (1947).
1950:49rb (63/247: 121). Katharine Luomala. "The Hero With A
Thousand Faces.: By Joseph Campbell. New York: Pantheon Press.
(1949).
1951:113rb (64/253: 341-343). Jane Richardson Hanks. "Mandan
Social and Ceremonial Organization." By Alfred W. Bowers. (1950)
1951:128 (64/254: 415-418). Horace P. Beck. "Frank G. Speck,
1881-1950."
ARTICLES IN RELIGIOUS STUDIES/SCIENCES RELIGIEUSES
Sciences religieuses, Vol 7, No. 1, 1978
Cahill, P. Joseph. "Tribalism in a Detribalized Society."pp. 19-
24.
Sciences religieuses, Vol. 10, No. 4, 1981
Robert F. Brown. "Eliade on Archaic Religion: Some Old and New
Criticisms." pp 429-450.
Sciences religieuses, Vol. 11, No. 2, 1982
Mol, Hans. "Religion and Eskimo Identity in Canada." pp. 119-134.
Sciences religieuses, Vol. 13, No. 2, 1984
Harrod, Howard L. "Missionary Life-World and Native Response:
Jesuits in New France." pp. 179-192.
Sciences religieuses, Vol. 15. No. 2, 1986
"Becoming Half Hidden: Shamanism and Initiation Among the Inuit"
/Daniel Merkur. Manuba Waida (reviewer).
Sciences religieuses, Vol. 16, No 3., 1987
Pomedli, Michael. "Beyond Unbelief: Early Jesuit interpretations
of Native Religions."
Sciences religieuses, Vol. 4, No. 2, 1974/75
Tissot, Georges. "Jean-Francois Lafitau: Figures
Anthropologiques." pp.93-107.
Sciences religieuses, Vol. 5, No. 3, 1975/76
Cahill, P. Joseph. "An Amerindian Search: Propaideutic to the Study
of Religion in Transition." pp. 286-299.
Sciences religieuses, Vol. 7, No. 3, 1978
Grant, John Webster. "Indian Missions as European Enclaves." pp.
263-276.
Sciences religieuses, Vol. 9 No. 3, 1980
Nock, David. "The Failure of the CMS Native Church Policy in
Southwestern Ontario." pp. 269-286.
Newbery, J.W.E. "The Quality of Native Religion." pp. 287-298.
Gualtieri, Antonio R. "Canadian Missionary Perceptions of Indian
and Inuit Culture and Religious Tradition." pp. 299-314.
Sciences religieuses, Vol. 9, No. 2, 1980
Grant, John Webster. "Missionaries and Messiahs in the
Northwest."pp. 125-136.
Lafleche, Guy. "Le Chamanisme des Amerindiens et des Missionnaires
de la Nouvelle-France." pp. 137-160.
Hultkrantz, Ake. "The Problem of Christian Influence on Northern
Algonkian Eschatology." pp. 161-184.
Paper, Jordan. "From Shaman to Mystic in Ojibwa Religion."pp.
185-200.
Baribeau, Jean. "L'influence de l'evangelisation sur la Conception
de la vie et dee la Mort Chez le Tetes-de-Boule au dix-neuvieme
siecle."pp. 201-216.
Williamson, Norman James. "Abishabis the Cree." pp. 217-247.
see "The Ghost Dance religion by James mooney bae 1896 pp. 658-1136
ARTICLES IN Kerygma
Kerygma Vol. 2, No. 4, 1968___________________Maurice McMahon:
Comments on "A Snapshot of the Oblate Missionary", pp.139-140.
Marc Barrier: Le milieu indien de la ville d'Edmonton, pp.
141-149.
Sylvio Lesage: La culture indienne di Betsiamits, pp. 149-156.
XXXX: Le renouveau missionnaire au Mackenzie, pp. 156-150.
Lopold Morin: Intgration des Indiens de Moosonee, pp. 160-164.
Kerygma, Vol 6, No. 19, 1972
___________________
Yvon Levaque: Your Brother is an Indian, pp. 97-104.
Henri Goudreault: tude sur l'effort missionnaire de l'glise
canadienne auprs des Indiens et des Esquimaux du Canada, pp.
104-161.
Yvon Levaque: Report on the Native Population of Ontario Cities,
pp. 174-189.
Kerygma, Vol, 4, No. 1, 1970
___________________
Lopold Morin: Moosonee Indians' Integration, pp. 23-27.
Kerygma, Vol. 1, No. 1, 1967
___________________
Eugne Fafard: Rle de la Bible et des catchistes dans
l'vanglisation des Esquimaux, pp. 23-26.
Kerygma, Vol. 1, No. 2, 1967
___________________
Charles DeHarveng: Mise au point: Organisation missionnaire en
pays esquimaux, pp. 59-63.
Serge Sguin: Faut-il regrouper les missionnaires de la Baie
James?, pp.63-69.
Rmi Ct: Sommes-nous des imposteurs?, pp. 69-71.
Jules Leguerrier: Les problmes sociaux dans les territoires de la
Baie James, pp. 83-87.
Kerygma, Vol. 1, No. 3, 1967.
___________________
Robert Lechat: Missions esquimaudes du Labrador: un problme et
des questions, pp. 110-113.
Roger Vandersteene: Cessons donc de prendre la place des autres!,
pp.113-117.
Jean-Paul Vantroys: Simple note pastorale, pp. 117-121.
Lopold Morin: Renouvellement: des personnes ou des mthodes, pp.
121-123.
Ernest Trinel: Regroupement: le pour et le contre, pp. 124-126.
Kerygma, Vol. 1, No. 4, 1967
___________________
Eugne Fafard: Aurions-nous form des chrtiens de th?, pp. 156-161.
Antonio Ostan: Vidons nos sacs, pp. 171-182.
Laurent Bruyre: Frres Oblats au Grand Nord, pp. 184-187.
G.M. Latour: Runion gnrale des Oblats en charge des Indiens, pp.
187-190.
Kerygma, Vol. 11, No. 28, 1977
_____________________
Henri Goudreault: Pour une glise indigne au Canada, pp. 49-73.
Kerygma, Vol. 11, No. 29, 1977
_____________________
Robert Lechat: Accuss levez-vous! Les missionnaire chrtiens
sont-ils coupables de gnocide culturel chez les Inuit?, pp.
165-191.
Kerygma, Vol. 12, No. 30, 1978
_____________________
Andr Goussaert: Religious Leadership Development in the Hudson's
Bay Diocese: The Hope for the Future of the Local Church, pp.
63-77.
Kerygma, Vol. 12, No. 31, 1978
_____________________
Rmi Cadieux: Qui sont les Amrindiens?, pp. 173-187.
Kerygma, Vol. 15, No. 37, 1981
_____________________
Jocques Johnson: Kisemanito Centre Training Native Men for the
Priesthood, pp. 111-122.
Jean-Guy Goulet: tre soi-mme comme aborigne. Quelques rflexions
sur la vie au Centre Kisemanito, pp. 123-137.
Rne Fumoleau: Missionary Among the Dene, pp. 139-166.
Stan Fontaine: The Amerindian Reality: As an Inner Reality, pp.
167-185.
Kerygma, Vol. 16, No. 38, 1982
_____________________
Loplod Morin: Pour une glise locale amrindienne, pp. 1-16.
Achiel Peelman: L'mergence de l'glise aborigne au Canada. Un fait
socio-culturel dans la socit canadienne, pp. 17-33.
Thomas Novak: Seeing the World from an Ojibway Point of View, pp.
35-74.
Kerygma, Vol. 16, No. 39, 1982
_____________________
Joseph Couture: Indian Spirituality--A Personal Experience, pp.
77-92.
Jean-Guy Goulet: In the Local Church: Becoming Aware of Native
Religious Beliefs, pp. 93-109.
Paul Hernou: Mme les oiseaux apportent des messages. Compte-rendu
d'une rencontre d'anciens tenue l'Assomption (Alberta) du 12 au 15
aot1979, pp. 111-122.
Jacques Johnson: Native Spirituality and the Catholic Faith. The
Beginning of a Dialogue, pp. 123-132.
Carl Starkloff: Dialogue with Native Religious Traditions: Toward
the Local Church, pp. 177-189.
Kerygma, Vol. 17, No. 40, 1983
_____________________
Jules Cloutre: Alcoolisme: prises de conscience et agir pastoral,
pp.1-8.
Glenn Doughty: Anthropological Concepts of the Indian People and
Their Notion of God's Revelation to Them, pp. 9-27.
Gerry Guillet: Kakawis Sunrise Celebration. A Three Day
Celebration of Sobriety, pp. 29-45.
Paul Hernou: "Brother, Do You Promise to God?", pp. 47-50.
Jocelyn Marshall: L'unit du corps et de l'esprit. One Mind, One
Body and One Spirit, pp. 67-73.
Fred Miller: The Family Development Centre, Kakawis, B>C>, pp.
75-82.
Jennifer Waterman: Dreams and Visions in Native North American
Culture, pp. 83-99.
Kerygma, Vol. 17, No. 41, 1983
_____________________
Rmi De Roo: The Fourth World and the Christian Churches.
Developing New Forms of Mission in Solidarity with Aboriginal
Peoples, pp. 113-125.
Jean-Guy Goulet et Achiel Peelman: La ralit autochtone et la
dimension socio-politique de la mission, pp. 125-157.
Michael Stogre: Justice and Native People: Spiritual
Perspectives, pp.159-163.
Carl Starkloff: God as Oppressor? Changing God's Name Among
Contemporary Arapaho, pp. 165-174.
Jennifer Waterman: Dreams and Visions in Native North American
Culture, pp. 219-224.
Kerygma, Vol. 18, No. 42, 1984
_____________________
Achiel Peelman: The Mission of the Church after Vatican II and
the Native Peoples of Canada, pp. 1-9.
Achiel Peelman: La mission de l'glise aprs Vatican II et les
peuples autochtones du Canada, pp. 11-19.
Lorne MacDonald et Claude Pag: A Report of the Study of the
Northern Church. Rapport d'une tude sur l'glise du Nrd, pp. 21-45.
Harold Cardinal: "There is no Reason for us to Fear Each Other",
pp. 53-56.
Jean Gruben: We Decided Simply to Listen, pp. 57-59.
Jean-Guy Goulet: Rapport de la priode de questions suivant le
panel surl'glise du Nord. Report on the Question Period following
the PanelPresentation on the Church in the North, pp. 61-67.
XXXX: Session sur les missions du Nord canadien rsultat des
atelierstenus par les vques (Assemble plnir, 12-16 septembre 1983),
pp. 69-74.
Wilda Binnema: Images of Inner City Indians, pp. 81-84.
Rose Arrsenault: The Diocese of Labrador-Schefferville Looks
Hopefully Towards the Future, pp. 101-105.
XXXX: Ractions au texte d'Achiel Peelman. Reactions to Achiel
Peelman's paper, pp. 106-124.
Kerygma, Vol. 18, No. 43, 1984
_____________________
Liette Nobert: L'glise amrindienne, pp. 165-172.
Louis Lgar: Choc culturel parmi les Inuit, pp. 173-175.
Donna Morrison: The "Moral Premise" of Canadian Indian Policy,
pp. 177-187.
Jean-Guy Goulet: Being Oneself as an Aboriginal Person.
Relfections onBecoming Bicultural, pp. 189-211.
Clifford Sinsclair: The Metis People: Yesterday and Today, pp.
225-230.
Kerygma, Vol. 19, No. 44, 1985
_____________________
Carl Starkloff: The Anishnabe Ministry Training Project:
Scriptural-Theological Formation, pp. 71-81.
Ruth McLaren: Catechist and Leadership Formation at Anishnabe
Ministries Centre, pp. 83-90.
Kerygma, Vol. 19, No. 45, 1985
_____________________
Brina Triffin: Memories and Anticipations: the Native
Apostolate--Thenand Now., pp. 179-184.
Guy Mary-Rousselire: L'inculturation?... d'accord, mais jusqu'o?,
pp.185-195.
Kerygma, Vol. 2, No 1, 1968
__________________
Joseph Pirson: Pour une Bible en vernaculaire, pp. 25-29.
Sylvio Lesage: La langue indienne Betsiamites, pp. 29-36.
Yvon Levaque: The Future of Indian Education, pp. 37-41.
Kerygma, Vol. 2, No. 2, 1968
___________________
Danny Pottier: A Snapshot of the Oblate Missionary, pp. 47-50.
Albert Trinel: La fonte des iglous, pp. 51-55.
Guy Naud: Blind Alley or Challenge, pp. 55-59.
William Bernardo: Reflections to a Missionary, pp. 61-67.
Ren Gautier: Mouvement communautaire chez les Indiens du Lac des
Bois, pp. 67-71.
Guy Voisin: La coordination de l'activit missionnaire des Oblats
travers le Canada. Le Conseil oblat des oeuvres indiennes
itesquimaudes, pp. 76-81.
Kerygma, Vol. 2, No. 3, 1968
___________________
Joseph Forget: Comment on "Snapshot of the Oblate Missionary:,
pp. 91-92.
Charles DeHarveng: A Reaction to "Snapshot of the Oblate
Missionary", pp. 92-94.
Bernard Cantin: La nouvelle gnration a ses impratifs, pp. 95-97.
Rjean Goudreault: Mon travail de moniteur dans une rsidence
indienne, pp. 97-101.
Joseph Gigure: Un t au soleil du Keewatin, pp. 101-105.
Louis Menez: Les Indiens dans notre pastorale d'ensemble, pp.
107-110.
Kerygma, Vol. 20, No. 46, 1986
_____________________
Carl Starkloff: We Have to Go On: Native Healing in Passage, pp.
91-99.
Achiel Peelman: Traditional Native Spiritual Practice in Canada's
Federal Prisons, pp. 101-119.
XXXX: Missionary Perceptions of Native Medicine and Traditional
Healing Ways. Le point de vue des missionnaires sur la mdicine
autochtone, pp.121-139.
Kerygma, Vol. 20, No. 47, 1986
_____________________
Guy Lavalle: Profile of my Political Life, pp. 253-265.
Kerygma, Vol. 21, No. 49, 1987
_____________________
Eva Solomon: Gitchi-Manitou as We Know Him, pp. 117-120.
Les diocces du Nord Canadien, pp. 121-126.
Missions of the Canadian North, pp. 127-132.
Une nouvelle alliance, pp. 133-140.
A New Covenant, pp 141-146.
Pope John Paul II in Liidli Koe (Fort Simpson), pp. 147-148.
Discours du pape Jean-Paul II aux peuples autochtones, pp.
149-152.
Address of Pope John Paul II to the Native Peoples, pp. 153-156.
John Paul II at Fort Simpson: Reflections and CommentsJean-Paul
II Fort Simpson: rflexions et commentaires, pp. 157-184.
Ren Jaoun: Possibilits et limites de l'inculturation, pp.
185-192.
Christian Chruches and Native Peoples in Canada: Challanges and
Expectiations, pp. 193-206.
Jean-Guy Goulet: The Church and Aboriginal Self-Government, pp.
207-224.
Daryold Winkler: Native Language Revitalization in Canada, pp.
225-232.
Paul Hernou: Missionary Among the Cree of Northern Alberta: The
Challenge of Inculturation, pp. 233-244.
Vingt ans de rflexion sur l'glise et les peuples autochtones du
Canada: Index, pp. 245-251.
Twenty Years of Reflection on the Church and Canada's Native
Peoples: Index, pp. 245-251.
Kerygma, Vol. 3, No. 1, 1969
___________________
Joseph Gigure et Bernard Cantin: Pour une action missionnaire
renouvele au Keewatin, pp. 17-24.
Kerygma, Vol. 3, No. 3, 1969
___________________
Jean Trudeau: The Indian in the City, pp. 118-123.
XXXX: L'glise et la situation indienne, pp. 125-134.
Kerygma, Vol. 4, No. 2, 1970
___________________
Brian Kearne: The Development of People, pp. 1-13.
Kerygma, Vol. 6, No. 18, 1972
____________________
Margaret Denis: The Reserve Revisted: A People Rediscovered, pp.
78-89.
Lopold Morin: Adapter notre apostolat la culture indienne...un
projet, pp. 90-96.
Kerygma, Vol. 8, No. 22, 1974
____________________
Robert Lechat: Christianisation du peuple Inuit, pp. 72-86.
Kerygma, Vol. 8, No. 23, 1974
____________________
Stanley Fontaine: Theological Trails, pp. 179-191.
Kerygma, Vol. 9, No. 24, 1974
____________________