- History of Philosophy: Concept and Methods
- The notion of "Philosophy" East and West
- The notion of "History" (Historie and Geschichte)
- Different styles in the writing of History of Philosophy
- Begriffsgeschichte and Problemgeschichte
- Approach adopted in this course
- Greek Religion and Greek Drama before the daybreak of Greek Philosophy
- Religious life of the Greeks
- The mythical tradition: myth or reality?
- The Greek notion of gods: religion or "irreligion"?
- Xenophanes' and Jakob Burkhardt's perception of Greek deities
- hybris (ὕβρις); nomizein (νομίζειν) vs. asebeia (ἀσέβεια)
- Greek tragedy
- Religious origin and historical development
- Examples of tragic themes:
- The legend of Niobe
- Aeschylus' Prometheus Bound
- Aristotle on tragedy
- Tragedy in relation to comedy
- excursus: Umberto Eco's The Name of the Rose
- Transition into the age of intellectual understanding -
- Nietzsche on the birth and death of Greek tragedy
- Lucretius' dictum
- The Miletus (Μιλήσιος) School
- Thales (*640/625? BCE Miletus, 548/545? BCE)
- From cosmogony to cosmology
- The concept of arche (ἀρχή) and its manifold meaning
- Thales' cosmology
- Mathematical doctrines
- Anaximander (*~611 BCE Miletus, ~545 BCE)
- The concept apeiron (ἄπειρον)
- The threefoldness of the Anaximander fragment
- Critical assessment - Nietzsche and Heidegger
- Anaximenes (*~585 BCE Miletus, ~525 BCE) (flourished ~546 BCE)
- The concept of aer (ἀήρ)
- Anaximenes' cosmology
- The Pythagorean Tradition
- Some general remarks of the school: The Orphic religion
- Pythagoras (*~580 BCE Samos, ~500 BCE, fl. 532-529 BCE)
- Philosophical Doctrines
- Cosmology
- 10 pairs of opposites
- Air as primary stuff
- Shape of the earth
- concept of catharsis (κάθαρσις)
- The doctrine of three lifes
- Doctrine of transmigration and reminiscence
- Concept of harmony (ἁρμονία) and blend (κράσις)
- Mathematical Doctrines
- Theory of numbers (ἀριθμός)
- Tetraktys as principle of the universe
- "Pythagoras Theorem"
- Irrational numbers and Pythagoreanism facing challenges
- Pythagoras' impact on Western civilization
- Heraclitus
(*~544 BCE Ephesos, ~483 BCE)(flourished 504 BCE - 501 BCE)
- A brief sketch of Heraclitus' life - Heraclitus the Obscure (Ὁ Σκοτεινός)
- Philosophical doctrines
- The concept of change (κίνησις)
- Doctrine of retribution
- harmonia (ἁρμονία) and strive (πόλεμος)
- Concept of cosmic play: transgression of personal gain and loss
- Concept of logos (λόγος) : "One is All" (Ἓν Πάντα)
- Dream parables
- Man's place in nature: concept of homologein (ὁμολόγειν)
- Heraclitus' cosmology, or Heraclitus as a "physiologos"?
- Towards a "non-physicalistic" reading of Heraclitus
- The impact of Heraclitean philosophy
- The Eleatic Tradition
- The Ionian vs the Eleatic Tradition
- Parmenides (*540 BCE Elea, ~480 BCE)
- The doctrine of Being (τὸ ὄν, εἶναι)
- The way of truth (ἀλήθεια) and the way of opinion (δόξα)
- Namegiving (ὀνoμαζεῖν) and the role of language
- Zeno of Elea (*~490 BCE Elea, ~430 BCE)
- Zeno as disciple of Parmenides
- Zeno's paradoxes
- Critique of Parmenides and Zeno by Western posterity
- The influence of Eleatism on Western philosophy
- Empedocles and Anaxagoras
:
- Further development of Ionian philosophy
- Empedocles (*483/482 BCE Akragas, 424/423 BCE Peloponnes)
- The concept of elements (στοιχεῖα)
- Love (φιλία) and hate (νεῖκος)
- Concept of cycle (κύκλος)
- Empedocles on life and death
- excursus: Friedrich Hölderlin's Der Tod des Empedokles
- excursus: Matthew Arnold's Empedocles on Etna
- Anaxagoras (*500 BCE Klazomenai/Asia Minor, 428 BCE Lampsakos?)
- Confrontation with Parmenides
- Mind (νοῦς) and matter (σπέρματα)
- Anaxagoras' dualism compared with Cartesian dualism
- Democritus
(*460 BCE Abdera/Thrace, 371 BCE Abdera/Thrace)
- The problem of Democritus
- Philosophical doctrines
- The concepts of atom (ἄτομος) and void (κενόν)
- Physical doctrine
- Theory of soul and knowledge
- Morality and conduct
- Critical assessment
- chance (τύχη) vs. art (τέχνη)
- Is a mechanistic worldview sustainable?
- excursus: Christoph Martin Wieland's Geschichte der Abderiten
- excursus: D. Coornhert's engraving: "Democritus and Heraclitus" (1557 CE)
- excursus: Karl Marx' Dissertation
- The Sophists
- Historical background
- Main tenets of the Sophistic movement
- Scepticism
- Relativism
- Professionalism
- "Universalism"
- Gorgias (* 485 BCE Leontini/Sicily, 380 BCE Larissa/Thessaly) in focus
- Contribution and influence
- Socrates
(*469 BCE Athens, 399 BCE Athens)
- Socrates as teacher: Socratic irony and maieutic
- Trial and death of Socrates
- Major doctrines
- General (universal) definition
- Inductive argument
- Socratic dialectics (ἔλεγχος)
- Immortality of the soul
- Cocept of love (ἔρος)
- Virtue is knowledge
- Virtue vs crafts
- Critical assessment
- excursus: Raphael's "School of Athens"
- Plato
(*427 BCE Athens, 347 BCE Athens)
- A brief sketch of Plato's life and work
- Major influences upon Plato's philosophical development (E. Zeller)
- Philosophical doctrines
- The doctrine of ideas (εἶδος)
- Etymology of the term εἶδος
- Imitation (μίμησις) and participation (μέθεξις)
- Analogy of the Sun (Republic)
- Simile of the line (Republic)
- Parable of the cave (Republic)
- Doctrine of the soul
- Immortality of the soul (Phaedo)
- Tripartition of the soul (Republic)
- The role of love (ἔρος) (Symposium, Phaedrus)
- Political philosophy (Republic)
- Later cosmological position (Timaeus)
- Plato's influence
- Aristotle
(*384/383 BCE Stageira, 322/321 BCE Chalkis)
- A brief sketch of Aristotle's life
- Problems and challenges
- Aristotle's critique of Parmenides: the concept of not-being (μὴ ὄν)
- Aristotle's critique of Plato:
- Philosophical doctrines
- The doctrine of categories (κατηγορία)
- The concept of substance (οὐσία)
- The doctrine of four causes (αἰτία)
- Natural entities (φύσει ὄντα) and artifacts (τέχνει ὄντα)
- δύναμις and ἐνέργεια
- Aristotle's doctrine of the soul (ψυχή)
- The concept of choice (προαίρησις)
- Aristotle's concept of happiness (εὐδαιμονία)
- Aristotle's theory of knowledge (γνῶσις) and science (ἐπιστήμη)
- Aristotle's theory of tragedy (Poetics)
- Aristotle's influence on posterity
- excursus: Aristotle's will
- excursus: The legend of Aristotle and Phyllis
- Post-classical philosophy
- Cynics
- Cyrenics
- Epicureanism
- Stoicism
- Neo-Platonism
- Hypatia and the end of Ancient philosophy
- St. Augustine
(*354 CE Thagaste, 430 CE Hippo)
- A brief sketch of Augustine's life
- Philosophical doctrines
- Creatio ex nihilo
- Extra ecclesiam nulla salus
- Good and evil, and the order of nature
- Perversity (perversitas) and Primacy of the will, arbitrium liberum
- On Christian love, caritas
- Pre-destination, and the challenge of "theodicy"
- Doctrine of illumination
- Philosophy of history (De Civitate Dei, The City of God)
- Augustine's influence
- excursus: St. Augustine versus Pelagius (*~360 CE probably Britania, ~418 CE possibly Palestine)
- excursus: St. Augustine and the child on "trinity"
- excursus: Jostein Gaarder's Vita Brevis: A Letter to St. Augustine
- St. Thomas of Aquinas
(*1225/6 CE Aquino near Naples, 1274 CE Rome)
- A brief sketch of Aquinas' life
- Philosophical doctrines
- Theory of human knowledge
- Principium individuationis
- Primary and secondary substances
- Theory of universals
- Act and potency
- Doctrine of the soul
- Problem of will
- Proof of the existence of God
- Analogia entis
- Conclusion and appraisal
- Final Summary
- Recapitulation of some philosophical issues underlying the history of Western philosophy